In history then, there is a two way process where the church has an influence on the rest of society and of course, society influences the church. Get the most money for pardons by almost any means of coercion necessary. These ' new ' martyrs were usually just called monks: Chaucer, being one of the most important medieval authors, uses this prologue and tale to make a statement about buying salvation.
But beneath this "curtain of Christianity" many legends were being formed and passed down, as old pagan traditions became assimilated into a newly Christian society. The fact that man is the same yet different is what makes the study of the people who formed the medieval church directly applicable to Christians' lives and experiences today.
The people gave gifts to both lord and abbot in return for a service.
When Augustine died some time between and ADthen, Christianity had only a precarious hold on Anglo-Saxon England, a hold which was limited largely to a few in the aristocracy. He has the same aspirations, fears and flaws; yet the way that these are expressed differs from age to age.
The Pardoner also represents the tradition of faith -- in respect to the church of his time. Monks renounced all their worldly belongings and by taking vows of poverty, chastity and obedience, joined a community of monks. In an effort to escape persecution, but to also flee the evil, prevalent in the world and to seek God free from many ' worldly ' distractions, monks began to assemble as communities of Christians.
Although, the Pardoner was a church official, he was clearly in the "church" business for economic reasons. In contrast, the Plowman has nothing but a seemingly uncomplicated and untwisted faith. Such 'new ways' were normally inspired by a desire to break away from the corruption and worldliness which was percieved in the older or more established forms of Godly living.
The relative importance of spiritual and secular power in the world was a constant question in the middle ages with both secular emperors and kings, and the popes asserting their claims to rule by divine authority with God's commands for God's people proceeding out of their mouths.
There is certainly no evidence for a large-scale conversion of the common people to Christianity at this time. The Pardoner is representative of the seamy side of the corrupt church and a broken or twisted if you will faith. Even more of these lax standards had begun a decline in the power structure of the church which included a decrease in acceptable behavior amongst churchmen and a growing use of church institutions by lay people as a means of evading taxes.
The Plowman has the faith of a poor farmer, uncomplicated by the bureaucracy of the church. As a matter of fact, the pardoner is only in it for the money, as evident from this passage: Atheism was an alien concept and one dating from the eighteenth century.
The Pardoner, a devious and somewhat dubious individual had one goal: Her likeness graced statues and stained glass with as much frequency as Jesus' bloody head.
But it seems this period had not seen such extensive discrimination. These new ways often became corrupt themselves and over time breakaways from them were hailed as a newer and more perfect way of following God. The power of the Church is often over-emphasized. The words 'cleric' and 'clerk' have the same origin, and every nobleman would have at least one priest to act as a secretary.
By this, the idea of the pardoner as the most important man on the pilgrimage is brought to fruition and Chaucer makes the main point of this tale: They seemed at this time to be tolerant of each other, not entirely distinct. The Pardoner was a church official who had the authority to forgive those who had sinned by selling pardons and indulgences to them.
He was the outrider or the person in charge of the outlying property A peoples habits and thought processes are not easily changed, and being that the Anglo-Saxons of Britain were not Christians until the mid's, a period of transition can be expected.
At the time of The Canterbury Tales, many of a people who were Christians officially, politically, and in most cases at heart, saw that there were elements of paganism and sorcery which is tolerated and respected. Rather than being the cowards of Christianity unable to take the strain of living a Christian life in the real world, the monks were like spiritual stormtroopers interceeding for an area against its supernatural enemies in mudh the same way as a local lord in his castle protected an area against its physical enemies.
However, while people demanded more voice in the affairs of government, the church became corrupt -- this corruption also led to a more crooked society.
These communities, although they had little organization, were regarded as possessing the best Christian life by having a solitary, ascetic, celibate existence where the ' world ' had been totally renounced and had been entirely replaced with heavenly contemplation.
This is why each period of history is different. In discussing Chaucer's collection of stories called The Canterbury Tales, an interesting picture or illustration of the Medieval Christian Church is presented. It has been the nature of the Christian men in power through the ages to, for fear, deny their people the knowledge of the un-Christian richness in their ancestry, and so the traditions that were not masked as Christian are lost to students of Christian history and literature.
Creighton, James Joseph, "Chaucer's Presentation of the Church in the Canterbury Tales " ().
CHAUCER'S PRESENTATION OF THE CHURCH IN THE CANTERBURY TALES.' -by James Joseph Creighton, S.J. A Thesis Submitted to the Faculty or the Graduate School or Loyola University in Partial Fulfillment of exact attitude of mind which Chaucer.
Chaucer uses The General Prologue to highlight the predicament and the shortcomings of the Church in England at his time: by the use of satire and irony he manages to effectively criticise the Church in the 14th century.
I have chosen to use three of Chaucer’s portraits to illustrate the impression he gives of the Church. Chaucer comments a lot on the church throughout the general prologue, the fact that the story begins with the pilgrimage to Canterbury strongly suggests the religious perspective, the Catholic values of the time encompass the main plot.
Canterbury Tales - Medieval Church In discussing Chaucer's collection of stories called The Canterbury Tales, an interesting picture or illustration of the Medieval Christian Church is presented. However, while people demanded more voice in the affairs of government, the church became corrupt -- this corruption also led to a more crooked society.
Consider the many characterizations in "The Prologue" to The Canterbury Tales of the men and women associated with the church. From these portraits, what conclusion might you draw about Chaucer's attitude toward the church and/or religious practitioners? Chaucer's attitude to the Church in the Prologue to the Canterbury tales.
Chaucer wrote the Canterbury Tales in the 14th Century. At the time the church had a very high status.Chaucers attitude to the church and churchmen essay